Intelligent vs Residual Hauntings: A Way to Tell the Difference

Author: Bobby Elgee

Ghost Dance Texture by Ian Burt via Flickr

I believe in humans. I’m not sure I believe in ghosts. Though I’m a skeptic, I can unequivocally say that I’ve encountered events I haven’t been able to explain. Whether the phenomena was caused by a ghost–the existence of a human consciousness after death–or other paranormal source, I can’t say for sure. No one else on the planet can say for sure either.

At least in the foreseeable future, I suspect that we may never be able to answer the question as to the existence of ghosts. Perhaps it’s something we aren’t ‘meant’ to know. Belief in ghosts is just that–belief–and every human is entitled to their beliefs.

Given the above caveat, humans behave in predictable patterns and, by definition, intelligent ghosts should too. So, when a paranormal investigator visits a haunted residence how do they tell the difference between an intelligent vs a residual haunting? The answer isn’t quite as clear as it seems.

Let’s say we encounter a door that opens and closes or footsteps that cross the floor at a specific time that a known human was known to exhibit such behavior. Such an event could be due to a residual haunting–energy left imprinted on the environment–or an intelligent haunt–the ghost, at least in some respect, is able to choose to exhibit itself at a certain place in time and space because it wants to do so.

So, given human behavior, in the event of a certain environmental phenomena, how would one tell the difference between footsteps caused by a residual haunting and an intelligent haunting?

First, a paranormal investigator–or other human–should try and document the phenomena via video and/or audio. Ideally, it should be documented again. Upon the third occurrence, one should try and interrupt the process. This could be done via voice, placing objects or oneself in the path of the footsteps, or other ‘intervention’ in an attempt to interrupt the process. If it stops, that still doesn’t prove anything.

One must look for a common behavior that would be exhibited in humans , e.g. you block someone from walking a certain path, they will stop, go the other way, walk around you, or confront you. Of course, the ghost–whether due to a residual or intelligent haunting–could choose just to walk through the interruption as well.

But, if the path of the footsteps deviated and/or the physical intervention by the living caused some other type of ‘behavior’ by the ghost, theoretically, you would be one step closer to be able to determine whether the phenomena was intelligent.

Of course, the ghost may simply choose to leave the location and go somewhere else, in which case a paranormal investigator is left at square one. Well, nearly square one. It has at this point become obvious that a living person can cause the phenomena to react.

In the field of paranormal research, and due to the lack of experimental controls, it’s impossible to prove anything regardless of what happens. Each investigation becomes a single case study. Important? Yes, but investigations don’t lend themselves to appropriate sample sizes with the controls necessary to extrapolate from the ‘data.’ Single case studies are the standard.

Still, if I interrupted the footsteps–and they took a different path around me–and I recorded an EVP at the same time that said “get out of the flippin’ way,” I’d probably be a lot more likely to consider it an intelligent haunting versus a residual haunting.

Many of us have encountered footsteps occurring at specific times, and yet I haven’t seen this type of interaction attempted. Many times, as paranormal investigators we’re very excited to record such phenomena. If we can record it more then once, Wow! Most of the time, we tentatively deal with such phenomena hoping not to disturb it. ‘Don’t turn on the lights! It will stop!’

Some individuals feel that a device such as a KII Meter (a type of electromagnetic field detector) can help an investigator determine whether a haunting is intelligent or not. For those not familiar with the device, there are a series of lights that a ghost or spirit can supposedly light up in response to questions. On the surface, this device may appear to be breakthrough when it comes to communication with the afterlife, but in reality, it is not.

I’m a firm believer in the power of the human mind–if you haven’t done so kind reader, research some well documented cases of poltergeist activity and SPK (spontaneous human telekinesis). Given this, a KII meter going off in response to some questions in a logical manner doesn’t convince me of anything approximating an intelligent haunting. Disregarding anomalous electromagnetic fields, I think it’s more likely that your brain–and not a ghost–is causing the KII meter to go off. At least I know for a fact that the brain exists.

Of course, there’s as much evidence of spontaneous human telekinesis as there is of ghosts. Thus, as with all paranormal phenomena, the cause behind it evolves into a belief. And people ascribe different beliefs as to the cause of paranormal phenomena.

Still, using a KII meter doesn’t even come close to interrupting a series of events caused by a possible paranormal phenomena to see what the reaction is and then attempt to determine whether its something that one could define as a human reaction.

The tactics and possibilities are nearly endless, but one should take a very close look if one puts themselves in the position of attempting to call a haunting intelligent, and I suggest in the rare cases of phenomena that repeatedly occurs at a specific place and time, we have an important opportunity to take things a step further.

Always consider…what would a human do? Then, see if the paranormal phenomena reacts in a series of events in a way that a living human human might.

Then, one may get a tad closer to being able to confidently confirm the belief of an intelligent haunting.

Have many of us encountered phenomena that we felt was reacting to us? Absolutely. One needs to take a closer look and attempt to first replicate the effect, then introduce variables, consider how an alive human would react and push the envelope that goes beyond simply recording EVPs or other half-hearted and easily-debunked attempts to label such phenomena.

Article Source: http://www.articlesbase.com/metaphysics-articles/intelligent-vs-residual-hauntings-a-way-to-tell-the-difference-3997295.html

About the Author

Bobby Elgee is an investigator for Sights Unseen Paranormal,a ghost hunting team based in New England.

                     Bogeyman

A bogeyman (also spelled bogieman, boogeyman or boogieman) is an amorphous imaginary being used by adults to terrorize children into submissive behaviour. The monster has no specific appearance, and conceptions about it can vary drastically from household to household within the same community; in many cases, he has no set appearance in the mind of an adult or child, but is simply a non-specific embodiment of terror. Parents may tell their children that if they misbehave, the bogeyman will get them. Bogeymen may target a specific mischief — for instance, a bogeyman that punishes children who suck their thumbs — or general misbehavior, depending on what purpose needs serving. In some cases, the bogeyman is a nickname for the devil.

Bogeyman tales vary by region. The bogeyman is usually a masculine entity but can be any gender or simply androgynous.

("Here comes the bogeyman") c. 1797

Etymology

The word bogey is derived from the Middle English bogge/bugge (also the origin of the word bug), and so is generally thought to be a cognate of the German bögge, böggel-mann (English "Bogeyman"). The word could also be linked to many similar words in other European languages: bogle (Scots), boeman (Dutch), busemann (Norwegian), bøhmand (Danish), bòcan, púca, pookaor pookha (Irish), pwca, bwga or bwgan (Welsh), puki (Old Norse), pixie or piskie (Cornish), puck (English), lidérc or mumus (Hungarian), bogu (Slavonic), buka (Russian, бука), bauk (Serbian),baubas (Lithuanian), baubau (Romanian), babau (Italian), bida (Polish), papão or sarronco (Portuguese), torbalan (Bulgarian), Μπαμπούλας (Greek).^[1]

[edit]Other putative origins

In Southeast Asia, the term is commonly accepted to refer to Bugis^[2] or Buganese^[3] pirates, ruthless seafarers of southern Sulawesi, Indonesia's third largest island. These pirates often plagued early English or Dutch trading ships, namely those of the British East India Company or Dutch East India Company. It is popularly believed that this resulted in the European sailors bringing their fear of the "bugi men" back to their home countries. However, etymologists disagree with this, because words relating to bogeyman were in common use centuries before European colonization of Southeast Asia and it is therefore unlikely that the Bugis would have been commonly known to westerners during that time.

Another theory is that of the bog-man, meaning someone hiding in the English peat bogs, something criminals might do when avoiding the police.

[edit]Analogies in other cultures

Bogeyman-like beings are nearly universal; common to folklore in many disparate countries.

[edit]Sack Man

In many countries, a bogeyman-like creature is portrayed as a man with a sack on his back who carries naughty children away. This is true for many Latin countries, such as Spain, Portugal,Brazil and the countries of Spanish America, where it referred to as el "Hombre de la Bolsa", el hombre del saco, or in Portuguese, o homem do saco (all of which mean "the sack man"). Similar legends are also very common in Eastern Europe, as well as Haiti and some countries in Asia.

In Spain, el hombre del saco is usually depicted as a mean and impossibly ugly and skinny old man who eats the misbehaving children he collects. In Brazil, o homem do saco is portrayed as an adult male, usually in the form of a vagrant, who carries a sack on his back, and collects mean disobedient children to sell. In Chile, Argentina and particularly in the Southern and Austral Zones, is mostly known as "El Viejo del Saco" ("The old man with the bag") who walks around the neighbourhood every day around supper time. This character is not considered or perceived as a mythical or fantastic creature by children. Instead, he is recognised as an insane psychotic murderer that somehow has been accepted by society which allows him to take a child that has been given to him willingly by disappointed parents or any child that is not home by sundown or supper time. In Honduras, misbehaving children fear "El Roba Chicos", or child-snatcher, which is very similar to "Hombre del Saco".

In Armenia and Georgia, children are threatened by the "Bag Man" who carries a bag and kidnaps those who don't behave. In Bulgaria, children are sometimes told that a dark scary monster-like person called Torbalan (Bulgarian: "Торбалан", which comes from "торба", meaning a sack, so his name means "Man with a sack") will come and kidnap them with his large sack if they misbehave. He can be seen as the antipode of the Christmas figure Dyado Koleda (Bulgarian: Дядо Коледа; corresponding to Father Christmas). Usually, he is known to children as the family partner of Baba Yaga although this is based on folklore analogy. In Hungary, the local bogeyman, the mumus, is known as zsákos ember, literally "the person with a sack".

In Turkey, Öcü (less often called Böcü) is a scary creature carrying a sack to capture and keep children. In the Poland children are frightened by the bebok, babok, or bobok or who is also portrayed as a man with a sack. In Czechia and Slovakia a similar creature is known: bubák. It's a creature without a typical form, connected with darkness or scary places, making children fear but not taking them away usually. The character of čert, the devil, is used for that instead ("Don't be naughty or čert will take you away!"). In Russia, Ukraine and Belarus, buka ("бука"), babay("бабай") or babayka ("бабайка") is used to keep children in bed or stop them from misbehaving. 'Babay' means "old man" in Tatar. Children are told that "babay" is an old man with a bag or a monster, usually hiding under the bed, and that it will take them away if they misbehave (though he is sometimes depicted as having no set appearance). In the Netherlands, Zwarte Piet (Dutch for "Black Pete") is a servant of Sinterklaas, who delivers bags of presents on December 5 and takes naughty kids back in the now empty bags. In some stories, the Zwarte Piets themselves were kidnapped as kids, and the kidnapped kids make up the next generation of Zwarte Piets.

In Haiti, the Tonton Macoute (Haitian creole for "Uncle Gunnysack") is a giant, and a counterpart of Father Christmas, renowned for abducting bad children by putting them in his knapsack. During the dictatorship of Papa Doc Duvalier, certain Haitian secret policemen were given the name Tontons Macoutes ("Uncle-Gunnysacks") because they were said also to make people disappear.^[4]

In North India, children are sometimes threatened with the Bori Baba or "Father Sack" who carries a sack in which he places children he captures. A similar being, "Abu Kees" (ابو كيس), literally "The Man with a Bag", appears in Lebanon. In Vietnam, misbehaving children are told that ông ba bị (in the North - literally mister-three-bags) or ông kẹ (in the South) will come in the night and take them away. In Sri Lanka, elders frighten misbehaving children with Goni Billa, a scary man carrying a sack to capture and keep children. In the Western Cape folklore of South Africa, Antjie Somers is a Bogeyman who catches naughty children in a bag slung over his shoulder. Although the name is that of a female, Antjie Somers is traditionally a male figure (often an escaped slave who fled persecution by cross-dressing).

[edit]El Coco/Cuco

Main article: Cuco

El Coco, (also El Cuco and Cucuy, sometimes called El Bolo) is a monster common to many Spanish-speaking countries.

In Spain, parents will sing lullabies or tell rhymes to children, warning them that if they do not sleep, El Coco will come and get them. The rhyme originated in the 17th century has evolved over the years, but still retains its original meaning. Coconuts (Spanish: coco) received that name because their brownish hairy surface reminded Portuguese explorers of coco, a ghost with a pumpkin head. Latin America also has El Coco, although its folklore is usually quite different, commonly mixed with native beliefs, and, because of cultural contacts, sometimes more related to the bogeyman of the United States. However, the term El Coco is also used in Spanish-speaking Latin American countries, such as Bolivia, Colombia, Peru, Mexico, El Salvador, the Dominican Republic and Uruguay, although there it is more usually called El Cuco, as in Puerto Rico, Chile and Argentina. In Mexico and among Mexican-Americans, El Cucuy is portrayed as an evil monster that hides under children's bed at night and kidnaps or eats the child that does not obey his/her parents or go to sleep when it is time to do so. However, the Spanish American bogeyman does not resemble the shapeless or hairy monster of Spain: social sciences professor Manuel Medrano says popular legend describes El cucuy as a small humanoid with glowing red eyes that hides in closets or under the bed. 'Some lore has him as a kid who was the victim of violence ... and now he’s alive, but he’s not,' Medrano said, citing Xavier Garza's 2004 book Creepy Creatures and other Cucuys."^[5]

In Brazilian folklore, a similar character called Cuca is depicted as a female humanoid alligator. There's a famous lullaby sung by most parents to their children that says that the Cuca will come and get them if they do not sleep, just as in Spain. The Cuca is also a character of Monteiro Lobato's Sítio do Picapau Amarelo, a series of short novels written for children, which contain a large number of characters from Brazilian folklore.

[edit]Babau

For the creature in the Dungeons & Dragons game, see Babau (Dungeons & Dragons). For the Indonesian city, see Bau-Bau.

In the countries of the eastern Mediterranean, children who misbehave are threatened with a creature known as "babau" (or "baubau", "baobao", "bavbav" or similar). In Italy and Romania, the Babau (in Romania, Bau-bau) is also called the l'uomo nero (Romanian: omul negru) or "black man". In Italy, he is portrayed as a tall man wearing a heavy black coat, with a black hood or hat which hides his face. Sometimes, parents will knock loudly under the table, pretending that someone is knocking at the door, and saying: "Here comes l'uomo nero! He must know that there's a child here who doesn't want to drink his soup!" L'uomo nero is not supposed to eat or harm children, just take them away to a mysterious and frightening place. A popular lullaby says that he would keep a child with him "for a whole year".^[6] In Slovenia, the "Bavbav" is described as a formless spirit. In Greece and Cyprus the equivalent of the Bogeyman is known as Baboulas (Greek:Μπαμπούλας). Typically, he is said to be hiding under the bed, although the details of his story is adapted by the parents in a variety of ways. In Egypt "al-Bu'bu'" (البعبع) is often depicted as a night creature that is dressed in black, who haunts children that misbehave.

[edit]Butzemann

In Germanic countries, the bogeyman is called the butzemann, busseman, buhman or boemand. In Germany the bogeyman is known as the "Buhmann" or the Butzemann. The common German expression is "der schwarze Mann" (engl. the black man), which refers directly to some inhuman or rather paranormal creature, which carries children away and hides in the dark corners under the bed or in the closet. "Der schwarze Mann" refers to the time of colonisation, when black people were believed to be uncivilized and dangerous. From there comes the children game "Wer hat Angst vorm schwarzen Mann" (Who is afraid of the boggie-man). In Denmark it is bussemanden or "Bøhmanden" (meaning "The Buhman"). It hides under the bed and grabs children who will not sleep. Like the English, it is also a slang term for nasal mucus. In Norway, he is referred to as Busemannen. In the Netherlands, the Boeman is portrayed as a creature that resembles a man, dressed completely black, with sharp claws and fangs. He hides under the bed or in the closet. The Bogeyman takes bad children or those that refuse to sleep and locks them in his basement for a period of time. In the Pennsylvania Dutch dialect, used in those areas of Pennsylvania colonised by Swiss and Germanic peoples during the eighteenth century, "der Butzemann" is the term for a male scarecrow. A female scarecrow is a "Butzefrau".

[edit]Other examples

• Afghanistan - They Call it Bala or Newanay Mama which means "The Monster or Crazy person." They use it for scaring their children when they don't want to sleep or when they don't want to take their medicine.
• Albania - There are two similar creatures that are used to frighten children. In the South (Vlore area) there is Katallani, that means "the Catalan." This is a collective memory of the Catalan occupation many centuries ago, from South Italy. Then in the whole country there is Gogoli, that indeed means "the Mongol" and is a collective memory of the Golden horde.
• Azerbaijan - A bogeyman-like creature parents refer to make children behave is called khokhan ("xoxan").
• Bahamas – "Small man" is the name given to a man who rides in a cart drawn by itself and picks up any child seen outside after sundown, the term "rollin' cart" was used to scare children who didn't behave. Anyone taken by the small man becomes a small person and has to ride on the back of his cart with him forever.
• Belgium - A faceless bogeyman called "Oude Rode Ogen" (Old Red Eyes) was known throughout the Flanders region and said to originate in Mechelen. It is said to have been a cannibalisticshapeshifter that was able to change between human form to that of a black dog. It later became a children's story in the early 1900s called "The Nikker", known to devour young children that stayed up past their bedtime.
• Brazil and Portugal - A monster more akin to the Bogeyman is called Bicho Papão (Eating Beast) or Sarronco (Deep-Voiced Man). A notable difference between it and the homem do saco is that the latter is a diurnal menace and "Bicho Papão" is a bed-time nocturnal menace.
• Bulgaria- In some villages, people used to believe that a hairy, dark, ghost-like creature called a talasam (Ta-lah-SUMM) lived in the shadows of the barn or in the attic and came out at night to scare little children. In addition, there is a city-folklor creature called Torbalan (the Bag-man) who raids during the night kidnapping children that have misbehaved.
• Congo - In the Lingala language the Dongola Miso or "Creature with Scary Eyes" is used to discourage children from staying up beyond bedtime. It is also used to warn children or even adults about the potential danger in speaking to or dealing with strangers.
• China - "Ou-wu" is usually described as a witch or a scary woman who kidnaps children who misbehave. It is popular among southern regions of China and places like Hong Kong. The origin of the term is a pronoun for "monster" and it is widely used as a synonym for "ugly" or "hideous" even until today.
• Cyprus - In the Cypriot dialect Bogeyman is called Kkullas (Κκουλλάς).
• Egypt - The "Abu Rigl Maslukha" (ابو رجل مسلوخة), which translates to the "Man With Burnt Leg". It is a very scary story that parents tell their children when they misbehave. The "Abu Rigl Maslukha" is a monster that got burnt when he was a child because he did not listen to his parents. He grabs naughty children to cook and eat them.
• Finland - The equivalent of the Bogeyman in Finland is mörkö. The most famous usage of the word these days takes place in Moomin-stories (originally written in Swedish) in which mörkö (the Groke) is a frightening, dark blue, big, ghost-looking creature.
• France - The French equivalent of the Bogeyman is le croque-mitaine ("the mitten-biter" or rather "the hand-cruncher", mitaine means mitt in an informal way).^[7]
• Germany - The Bogeyman is known as Der schwarze Mann (the black man). "Schwarz" does not refer to the colour of his skin (most Germans had never met a real black person during the time these legends developed) but to his preference for hiding in dark places, like the closet, under the bed of children or in forests at night. There is also an active game for little children which is called Wer hat Angst vorm schwarzen Mann? (Who is afraid of the black man?) or an old traditional folk song Es tanzt ein Bi-Ba-Butzemann in unserm Haus herum (A Bi-Ba-Bogeyman dances around in our house)
• Georgia - In addition to a "Bag Man" much similar to its namesakes from other cultures, in Georgia a fictional creature called "Bua" is sometimes used by parents to (lightly) scare little children (up to preschool age) when misbehaving; e.g., "if you don't eat well now, Bua will come", or "do you hear Bua knocking? It asks why you don't want to go to bed". It's usually not specified what Bua looks like or what it does to children; Nevertheless, Bua can "bite you", or "take you away". It also can "steal" something - "You can't have more candys now - Bua took it". There may be an etymological link to "bu" - Georgian word for owl, which makes night sounds scary for children.
• Guyana- In Guyana, the "Bogeyman" is known as a "Jumbi". It is a popular belief that he only lives in the dark. It is said that he lives in the closet and under the bed. It is used to scare children to eat their food, so they can defend themselves against him. "Jumbies" eat little boys and girls, starting with the leg, to the brains.
• Haiti-In Haiti there is a popular belief that a tall man, with legs 2 floors high that walks around the towns at midnight to catch and eat the people that stay outside. He is called Mètminwi, which seems to be a contraction of mèt (from French "maître" English "master" and minwi from French "minuit" englsh "midnight", hence meaning the "master of midnight").
  • Tonton Macoute or Uncle gunnysack was a Haitian bogeyman who would snare misbehaving children and eat them for breakfast. The MVSN, a secret police force of Haiti used this myth as a tool for control as many Tonton Macoutes were Voodoo adherents.
  • Papa Doc an alter-ego of Former Haitian President Francois Duvalier. He parlayed Haitian mythology and presented himself as Baron Samedi the Voodoo Loa of Death. His fashion was designed to enforce the mystique of his personality cult as he dressed like Baron Samdi and hid his eyes with sunglasses.
• Iceland - The Icelandic equivalent of the Bogeyman is Grýla, a female troll who would take misbehaving children and eat them during Christmas Eve. However, as the story goes, she has been dead for some time. She is also the mother of the Yule Lads, the Icelandic equivalent of Santa Claus.
• India - In India, the entity is known by different names.
  • South India -In Karnataka the demon "Goggayya"(roughly meaning 'terrible man') can be treated as counterpart of Bogeyman. In the state of Tamil Nadu, children are often mock-threatened with the Rettai Kannan (the two-eyed one) or Poochaandi (பூச்சாண்டி), a monster or fearsome man that children are sometimes threatened with if they are not obedient or refuse to eat. In the state of Andhra Pradesh, the equivalent of bogeyman is Boochodu. In central Kerala, Bogeyman is referred to as 'Kokkayi' who will 'take away' children for disobeying their parents or misbehave in any manner. Children are then at freedom to conjure up what terrible things might happen to them, once taken away by Kokkayi. In South Kerala, it is called 'Oochandi'. Among Konkani speaking people of the Western Coast of India, 'Gongo' is the Bogeyman equivalent.
  • Among Marathi language speaking people (predominantly of Maharashtra), parents threaten the misbehaving children with a male ghost called 'Buva' (बुवा). In general the 'Buva' is supposed to kidnap children when they misbehave or do not sleep. A lot of times, the name 'Bagul Buva' is also used.
  • Assamese parents ask children to go to sleep otherwise Kaan khowa would eat their ears.
• Indonesia In Indonesia, Wewe Gombel is a ghost that kidnaps children mistreated by their parents. She keeps the children in her nest atop an Arenga pinnata palm tree and does not harm them. She takes care of the children as a grandmother until the parents become aware of what they had done. If the parents decide to mend their ways and truly want their children back, Wewe Gombel will return them unharmed. This ghost is named Wewe Gombel because it originated in and event that took place in Bukit Gombel, Semarang.^[8]
• Iran - In Persian culture, children who misbehave may be told by their parents to be afraid of lulu (لولو) who eats up the naughty children. Lulu is usually called lulu-khorkhore (bogeyman who eats everything up). The threat is generally used to make small children eat their meals.
• Italy - In Italy "L'uomo nero" (meaning 'the black man') is a daemon that can appear as black man or black ghost without legs, often used by adults for scaring their children when they don't want to sleep. In different places of the country it's known also as "babau".^{[9][better source needed]}
• Japan - Namahage are demons that warn children not to be lazy or cry, during the Namahage Sedo Matsuri, or "Demon Mask Festival", when villagers don demon masks and pretend to be these spirits.^[10]
• Korea - Dokebi (도깨비) is understood as a monster that appears to get misbehaving children. Other variations include mangtae younggam (망태 영감) an oldman (younggam) who carries a mesh sack (mahngtae) to put his kidnapped children in. In some regions, mangtae younggam is replaced by mangtae halmum (망태 할멈), an old woman with a mesh sack.
• Myanmar - Children are threatened with Pashu Gaung Phyat (ပသျှူးခေါင်းဖြတ်), meaning Malayu Headhunter. In Burmese, Malays were called "Pashu", which may come fromBajau or Bugis. Even Peninsular Malaysia was called Pashu Peninsula. It is common knowledge that some ethnic groups in Eastern Malaysia, Iban and Dayak were notorious headhunters. Although the Wa tribe of Burma was famous previously until the 1970s, ferocious headhunters,^[11] it is a mystery why Burmese use the faraway Pashus as bogeymen.

Plaque at Itum Bahal, Kathmandu showing Gurumapa.

• Nepal - In Nepali, a popular bogeyman character is the 'hau-guji'. Among the Newars, the 'Gurumapa' is a mythological ape-like creature who was supposed to enjoy devouring children. Itum Bahal of inner Kathmandu and Tinkhya open space in front of Bhadrakali temple in the centre of Kathmandu are associated with the fable of Gurumapa.^[12]
• Pakistan - A bogeyman-like creature parents refer to make children behave is called Bhoot or Jin Baba, which mean ghost and Djinn respectively.
• Philippines - Pugot (only in most Ilocano regions), Sipay, Mamu and Mumu. In Kapampangan culture it is known as the Mánguang Anak or the Child-Snatcher.
• Quebec - in this French-speaking province of Canada, the Bonhomme Sept-Heures (7 o'clock man) is said to visit houses around 7 o'clock to take misbehaving children who will not go to bed back to his cave where he feasts on them.
• In Bosnia and Herzegovina, Croatia, Serbia and Macedonia the Bogeyman is called Babaroga, baba meaning old woman and rogovimeaning horns. Literally meaning old woman with horns. The details vary from one household to another. In one household, babaroga takes children, puts them in a sack and then, when it comes to its cave, eats them. In another household, it takes children and pulls them up through tiny holes in the ceiling.
• Spain- El ogro (the Spanish word for ogre) is a shapeless figure, sometimes a hairy monster, that hides in closets or under beds and eats children that misbehave when they are told to go to bed.
• Serbia - Bauk is an animal-like mythical creature in Serbian mythology. Bauk is described as hiding in dark places, holes or abandoned houses, waiting to grab, carry away and devour its victim; but it can be scared away by light and noise. It has clumsy gait (bauljanje), and its onomatopoeia is bau (Serbian pronunciation: [bau]).
• Singapore - The locals have a similar reference to the Bogeyman, typically told to young children as "Ah Bu Neh Neh", or in some cases, "Matah", catching them when they are guilty of naughty acts. Although "Matah" actually stands for "Mata-Mata" in Malay, which means a spy or spies.
• Sweden - in Sweden, the Bogeyman is sometimes referred to as Monstret under sängen, which essentially means "the monster under the bed".
• Switzerland - in Switzerland, the Bogeyman is called Böllima or Böögg (pron.ˈbøk) and has an important role in the springtime ceremonies. The figure is the symbol of winter and death, so in the Sechseläuten ceremony in the City of Zürich, where a figure of the Böögg is burnt. In Southern Switzerland people have the same traditions as in Italy.
• Trinidad and Tobago - Most Trinbagonians (rural demographic mostly) refer to folklore to scare disobedient children. The most common word that is used is Jumbie. Some "jumbies" are theSoucouyant, Lagahoo, La Diabless, Papa Bois, etc. "Bogeyman" is also used in the same context as its origin but by mostly urbanised citizens, and it can also can be called "The Babooman".
• Turkey - Gulyabani is a gigantic, strange creature that frightens children and adults alike.
• United States - The Jersey Devil, which originated in the New Jersey Pine Barrens, is believed by many to be an old time Bogeyman created by residents to scare off travelers from coming into the area. Bloody Bones, also known as Rawhead or Tommy Rawhead, is a boogeyman of the U.S. South.^[13] Bloody Bones tales originated in Britain.^[14] Bogeyman may be called "Boogerman" or "Boogermonster" in rural areas of the American South, and was most often used to keep young children from playing outside past dark, or wandering off in the forest. During the Corn Festival, young Cherokee males wearing phallic-laden masks would make fun of politicians, frighten children into being good, and moreover seduce young women by shaking their masks at them and chasing them around. Male participants in this Booger Dance were referred to as the Booger Man.^{[citation needed]} In some Midwestern states of the United States, the bogeyman scratches at the window. In the Pacific Northwest, he may manifest in "green fog". In other places, he hides or appears from under the bed or in the closet and tickles children when they go to sleep at night, while in others, he is a tall figure in a black hooded cloak who puts children in a sack. It is said that a wart can be transmitted to someone by the bogeyman.^[15]

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